Just Left of the Setting Sun is a collection of non-fiction essays by a young Chamoru scholar-activist from the island of Guam. These essays reflect the present-day reality of the indigenous people of the island of Guam. This book is framed in the context of an island that exists amidst the many conflicts and contradictions of being "freed from colonialism" by another colonial power in 1898 and "liberated from wartime aggression" by a country that put in under a Naval Administration until the 1960s and who worked to eliminate the culture of the local people through forced assimilation and nominal citizenship. It is written to articulate the reality of the Chamoru people of Guam as an indigenous Pacific Island culture, an American minority group, and an island people threatened by the encroachment of globalization into their lives. These essays will cause the reader to think critically on the subjects of globalization, sustainable development, sustainable governance, cultural reclamation, and self-determination on Guam, amongst the indigenous and colonized peoples in the world, question the value of democracy if it is involuntarily imposed on a people. This book is especially relevant for the present state of the world. Just Left is included in an academic series that we publish, 'The 1898 Consciousness Studies Series'. This series is a varied collection of essays on consciousness today in areas affected by the Spanish-American War and consequent possession by the U.S. These include The Philippines, Guam, Puerto Rico, and Cuba. Praise for Just Left of the Setting Sun "Fierce and compassionate, bold and resolute, Just Left of the Setting Sun is at once a coming into consciousness as it is a conch-shell blare for action by and for a new generation of Chamorros, the indigenous people of an island and archipelago long colonized by Spain, Japan and the United States of America. As critical towards fellow Chamorros who aid and abet the colonizer as he is of the colonizers themselves, Aguon also importantly situates the need for Native Struggles for Political and Cultural Self-Determination and Sovereignty within Feminist/Womanist critiques and global struggles for economic, social, and environmental justice, thereby providing a glimpse into the possibilities for local struggle informed and articulated to global movements beyond pan-indigenous movements per se, and for keeping global movements and political theory grounded in Indigenous traditions." Vicente M.