This impressive book celebrates the coming together of two well-known critics of Western philosophy and science. From their respective backgrounds in social science and physics, Maria Mies and VAndana Shiva write about the concerns which unite them as women. Theirs is a powerful critique of the emnacipatory ideas of the Enlightenment, which measured civilizationin terms of domination of Nature. They argue that feminism should see linkages between patriarchal opression and the destruction of Nature in the name of profit and progress. Women - in many parts of the world the principal farmers, food-providers, and nurturers of children - are the hardest hit by technological excess and environmental degradation. Through examining issues such as the growth of new reproductive technologies, 'development', indigenous knowledge, globalization, and the concepts of freedom and self-determination, teh authors provide a vision of a different value system. Ecofeminism is after all a 'new term for an ancient wisdom'. Their book is a powerful plea for the rediscovery of such wisdom by feminists and ecologists everywhere.
In this groundbreaking work, two world-renowned scholars argue that ecological destruction and industrial catastrophes constitute a direct threat to everyday life, the maintenance of which has been made the particular responsibility of women. In both industrialized societies and the developing countries, the new wars the world is experiencing, violent ethnic chauvinisms and the malfunctioning of the economy also pose urgent questions for ecofeminists. Is there a relationship between patriarchal oppression and the destruction of nature in the name of profit and progress? How can women counter the violence inherent in these processes? Should they look to a link between the women's movement and other social movements? Maria Mies and Vandana Shiva offer a thought-provoking analysis of these and many other issues from a unique North-South perspective. They critique prevailing economic theories, conventional concepts of women's emancipation, the myth of 'catching up' development, the philosophical foundations of modern science and technology, and the omission of ethics when discussing so many questions, including advances in reproductive technology and biotechnology. In constructing their own ecofeminist epistemology and methodology, these two internationally respected feminist environmental activists look to the potential of movements advocating consumer lib