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Blacks in the Bible: Volume I: the Original Roots of Men and Women of Color in Scripture

De (autor): James H. Warden

Blacks in the Bible: Volume I: the Original Roots of Men and Women of Color in Scripture - James H. Warden

Blacks in the Bible: Volume I: the Original Roots of Men and Women of Color in Scripture

De (autor): James H. Warden


Abraham and his wife made their African slave a surrogate mother and she bore Abraham a half-black heir. Later, God wished to use Moses and his Ethiopian wife and half-Ethiopian sons to raise up a new race of Jews to replace the twelve tribes of Israel. Let's not forget that the Almighty did not object when Jacob passed "the blessing of Abraham" on to his half-African grandsons, Ephraim and Manasseh, in North Africa. In light of these facts it's amazing that early Americans wondered if blacks could be saved especially since it was big news to Jews that gentiles (Europeans) could be saved. Prior to the Apostles of Christ's debate about whether Europeans, called gentiles in Scripture, could be saved, Niger and Lucius were black Bible teachers at Antioch (where believers were first called Christians) and an Ethiopian eunuch had been saved and baptized. (Acts 13:1, 15:7) The first king, queen, prince, and princess in the Bible were black. It was an African princess who found Moses floating down the Nile in Africa. Later Esther a dark skinned Jew won a black beauty contest that stretched from India to Ethiopia. Blacks in the Bible Vol. I shows you truths stranger than fiction.
The first question the New Testament asks a Black man found reading Old Testament Scripture is "Do you understand what you are reading?" (Acts 8:30) The Ethiopian replied, "How can I, except some man should guide me?" Whether Black or White, the problem is that we have all been misguided, and it is my honor to guide you to the heritage of sacred Black history written in "the Scripture of truth". Theologians and Bible teachers that exclude, explain away, diminish, or ignore the contributions of the Black people that God placed in Scripture might as well exclude the cross from Jesus Christ because in the Old Testament, Black people are the backdrops that God used to highlight His greatest acts. Scripture itself testifies of this in regards to the most powerful African king in the Old Testament stating "for this cause I God] raised thee Pharaoh] up to make my name known throughout all the earth" (Rom 9:17). Blacks are the canvas on which much Old Testament Scripture is painted. Apart from the Blacks that are in the Bible, there is no Ethiopia that means "land of burnt faces" in Genesis' Garden of Eden and no "Ethiopian eunuch" for Philip to preach Jesus "unto" in the New Testament (Gen 2:13; Acts 8:27). Apart from the Blacks that are in the Bible, there would not have been any Hebre
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Abraham and his wife made their African slave a surrogate mother and she bore Abraham a half-black heir. Later, God wished to use Moses and his Ethiopian wife and half-Ethiopian sons to raise up a new race of Jews to replace the twelve tribes of Israel. Let's not forget that the Almighty did not object when Jacob passed "the blessing of Abraham" on to his half-African grandsons, Ephraim and Manasseh, in North Africa. In light of these facts it's amazing that early Americans wondered if blacks could be saved especially since it was big news to Jews that gentiles (Europeans) could be saved. Prior to the Apostles of Christ's debate about whether Europeans, called gentiles in Scripture, could be saved, Niger and Lucius were black Bible teachers at Antioch (where believers were first called Christians) and an Ethiopian eunuch had been saved and baptized. (Acts 13:1, 15:7) The first king, queen, prince, and princess in the Bible were black. It was an African princess who found Moses floating down the Nile in Africa. Later Esther a dark skinned Jew won a black beauty contest that stretched from India to Ethiopia. Blacks in the Bible Vol. I shows you truths stranger than fiction.
The first question the New Testament asks a Black man found reading Old Testament Scripture is "Do you understand what you are reading?" (Acts 8:30) The Ethiopian replied, "How can I, except some man should guide me?" Whether Black or White, the problem is that we have all been misguided, and it is my honor to guide you to the heritage of sacred Black history written in "the Scripture of truth". Theologians and Bible teachers that exclude, explain away, diminish, or ignore the contributions of the Black people that God placed in Scripture might as well exclude the cross from Jesus Christ because in the Old Testament, Black people are the backdrops that God used to highlight His greatest acts. Scripture itself testifies of this in regards to the most powerful African king in the Old Testament stating "for this cause I God] raised thee Pharaoh] up to make my name known throughout all the earth" (Rom 9:17). Blacks are the canvas on which much Old Testament Scripture is painted. Apart from the Blacks that are in the Bible, there is no Ethiopia that means "land of burnt faces" in Genesis' Garden of Eden and no "Ethiopian eunuch" for Philip to preach Jesus "unto" in the New Testament (Gen 2:13; Acts 8:27). Apart from the Blacks that are in the Bible, there would not have been any Hebre
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