Behemoth by: Thomas Hobbes

De (autor): Thomas Hobbes

Behemoth by: Thomas Hobbes - Thomas Hobbes

Behemoth by: Thomas Hobbes

De (autor): Thomas Hobbes


Behemoth, full title Behemoth: the history of the causes of the civil wars of England, and of the counsels and artifices by which they were carried on from the year 1640 to the year 1660, also known as The Long Parliament, is a book written by Thomas Hobbes discussing the English Civil War. Published posthumously in 1681, it was written in 1668, but remained unpublished at the request of Charles II of England.Behemoth was written in 1668 as a follow-up to a previous and scandalous political work, Leviathan (1651). Leviathan is a representation of an ideal political world, and Behemoth has been considered to be a contrasting treatise on what happens when the very worst abuses of government come to pass. Hobbes applied his understanding of the science of human nature to explain why the English Civil War came to pass. He was able to do this because he "did not make an impassable gulf between his rational understanding on the one hand and the particular events which he witnessed, remembered, or heard about on the other"
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Behemoth, full title Behemoth: the history of the causes of the civil wars of England, and of the counsels and artifices by which they were carried on from the year 1640 to the year 1660, also known as The Long Parliament, is a book written by Thomas Hobbes discussing the English Civil War. Published posthumously in 1681, it was written in 1668, but remained unpublished at the request of Charles II of England.Behemoth was written in 1668 as a follow-up to a previous and scandalous political work, Leviathan (1651). Leviathan is a representation of an ideal political world, and Behemoth has been considered to be a contrasting treatise on what happens when the very worst abuses of government come to pass. Hobbes applied his understanding of the science of human nature to explain why the English Civil War came to pass. He was able to do this because he "did not make an impassable gulf between his rational understanding on the one hand and the particular events which he witnessed, remembered, or heard about on the other"
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